{"id":46268,"date":"2016-02-05T17:00:55","date_gmt":"2016-02-05T16:00:55","guid":{"rendered":"http:\/\/pointblanknews.com\/pbn\/?p=46268"},"modified":"2016-02-05T17:00:55","modified_gmt":"2016-02-05T16:00:55","slug":"mbaka-priest-politician-or-renegade","status":"publish","type":"post","link":"https:\/\/pointblanknews.com\/pbn\/articles-opinions\/mbaka-priest-politician-or-renegade\/","title":{"rendered":"Mbaka: Priest, Politician Or Renegade?"},"content":{"rendered":"<p>By Reuben Abati<\/p>\n<p>Catholic priests in Nigeria have always captured the public imagination,<br \/>\nsome of them have served in government positions, some were prominent in<br \/>\nthe fight and struggle for democracy, some of them have proved their<br \/>\nmettle as poets, teachers, musicians, social critics, and public affairs<br \/>\ncommentators, but Rev. Fr. Ejike Camillus Anthony Ebenezer Mbaka is a cut<br \/>\nabove the rest, not necessarily in terms of intellect or persona, but in<br \/>\nterms of how he has been able to use the pulpit to acquire a rock star<br \/>\nstatus.<\/p>\n<p>It is therefore not surprising that everything about him is with a touch<br \/>\nof the histrionic.\u00a0 This is exactly what happened when he was transferred,<br \/>\nlast week, from a parish where he had served for 20 years: from Christ the<br \/>\nKing Parish, GRA Enugu, to Our Lady of the Rosary Parish, Umuchigbo,<br \/>\nNjinike,\u00a0 Enugu.\u00a0 Characteristically, this radical priest and social<br \/>\nactivist turned what should be a routine administrative posting by his<br \/>\nBishop into a melodrama and an assault on the authority of the Church.<br \/>\nYou would think he had been sentenced to a jail term, the way he whined<br \/>\nand wept and appealed to sympathy.<\/p>\n<p>\u201cI\u2019m going to suffer because I have no place to put my head. I am going to<br \/>\nsuffer because I have no place to keep the Adoration Ministry\u2019s assets\u2026The<br \/>\nAdoration Ministry is passing through suffering right now even though I\u2019ve<br \/>\naccepted that it is the will of God. Is the will of God through suffering?<br \/>\nIt is a mega suffering. The quantum of the assets of the Adoration<br \/>\nMinistry is the only thing I am bothered about for now. Where am I going<br \/>\nto keep them? I am going to stay in one small room that has only one small<br \/>\nbed, one small table, little toilet and bathroom. So where am I going to<br \/>\nkeep all the Adoration assets? \u201c I couldn\u2019t believe that this was a<br \/>\nCatholic Priest.<\/p>\n<p>His pain was so palpable. He even took a shot at the Church: \u201cI won\u2019t<br \/>\nfight anybody or even dream of battling anybody. If anybody allows the<br \/>\ndevil to use him, the same that advised you to make a mistake will laugh<br \/>\nat you when you cry over the error.\u201d This was a clear suggestion that the<br \/>\ndevil was using his boss, the Diocesan Bishop of Enugu, His Lordship<br \/>\nCalistus Onaga, against him, Mbaka and the Adoration Ministry. Rev Fr.<br \/>\nMbaka further spoke with a touch of vanity about how he single-handedly<br \/>\nbuilt the Christ the King Parish, Enugu, with proceeds from the sale of<br \/>\nhis music albums. This priest is certainly special. He objects to<br \/>\nsuffering even if the Lord Jesus Christ, whose disciple he is, is the<br \/>\nembodiment of sacrifice and suffering. He talks about assets in a<br \/>\ncapitalistic sense, and yet his reputation rests on his commitment to the<br \/>\npoor. He finally says he accepts the \u201csuffering\u201d, sounding like a victim.<\/p>\n<p>Mbaka\u2019s melodrama was nothing short of an act of protest and incitement.<br \/>\nIt didn\u2019t take long before a mob-like group trooped to the GRA, Enugu to<br \/>\nhelp him move his things to the new church where it is said he will be an<br \/>\nassistant priest.\u00a0 If his followers had laid their hands on the Diocesan<br \/>\nBishop, only God knows what they would have done to him for allegedly<br \/>\ndemoting their hero. It also didn\u2019t take long before the spokesperson for<br \/>\nthe All Progressives Congress (APC), South-East Caucus, Osita Okechukwu<br \/>\nissued a statement alleging that Mbaka was being victimized because he is<br \/>\npro-Buhari and pro-APC.<\/p>\n<p>Okechukwu\u2019s intervention was a needless busybody act. He only stopped<br \/>\nshort of asking the Diocesan Bishop to reverse himself or get labeled as<br \/>\nan enemy of the government of the day. Nor did it take long before the<br \/>\nCatholic Church also put its feet down, stating clearly that no priest is<br \/>\nabove the Church. Mbaka definitely needed that reality check. But he had<br \/>\nsucceeded in politicizing his transfer and dragging the Catholic Church<br \/>\ninto mainstream, partisan politics with the Church holding the short end<br \/>\nof the stick.<\/p>\n<p>It is perhaps for this reason that the Catholic Bishop of Abuja<br \/>\nMetropolitan See, Cardinal John Onaiyekan once asked that Rev. Fr. Mbaka<br \/>\nshould be sanctioned. He actually accused him of talking \u201crubbish\u201d when he<br \/>\nopenly condemned President Goodluck Jonathan and insisted that the<br \/>\nelectorate should vote for Muhammadu Buhari, then Presidential candidate<br \/>\nof the APC, who according to him, was destined to win the 2015<br \/>\nPresidential election. \u201cI do not believe in my mind that the way things<br \/>\nare in Nigeria, any Catholic priest has the mandate to decide which of the<br \/>\npolitical contestants should be voted for\u2026 I don\u2019t believe a priest should<br \/>\nbe doing that\u2026If he was in my archdiocese, I will have sanctioned him long<br \/>\nago for the kind of utterances he makes.\u201d Archbishop Ignatius Kaigama.<br \/>\nPresident of the Catholic Bishops Conference of Nigeria (CBCN), also<br \/>\nsimilarly disowned him. Even with those protestations, Mbaka remained<br \/>\nuntouchable. He is on record as having declared in a secessionist mood,<br \/>\nfor example, that the sovereignty of Nigeria is not sacrosanct. \u201cIf we<br \/>\nmust be one Nigeria, let it be one Nigeria, but if it can\u2019t be one<br \/>\nNigeria, let us divide\u2026let us tell ourselves the truth.\u201d He has also since<br \/>\nthe 2015 elections, made a high profile visit to the Presidential Villa to<br \/>\nsee President Buhari. He was actually shown arriving in a private jet,<br \/>\nwaving to the crowd as if he was on a Papal visit to the seat of power!<br \/>\nHow did one priest, out of over 30 million Nigerian Catholics, become so<br \/>\npowerful and untouchable?<\/p>\n<p>Rev Fr. Mbaka\u2019s seeming invincibility lies in his significance and<br \/>\nrelevance. His Ministry is a loud comment on the relationship between the<br \/>\nChurch and the congregation. Mbaka is the founder and Spiritual Director<br \/>\nof a Ministry within the Catholic Church known as Adoration Ministry Enugu<br \/>\nNigeria (AMEN).\u00a0 Gifted, creative and clever; he is without any doubt a<br \/>\nliberation theologian. He runs a prophetic church, a church that believes<br \/>\nstrongly in the power of the Eucharist, and which in every sense is a<br \/>\nchurch of the poor. His source of inspiration must be those liberation<br \/>\ntheologians and other radical priests who have proven that for the church<br \/>\nto be relevant, it must be relevant to the interests, concerns and<br \/>\nexpectations of the congregation, particularly the underprivileged poor.<\/p>\n<p>More than any other catholic priest in Nigeria, Mbaka has taken the<br \/>\nCatholic Church beyond the confines of liberal conservatism to the<br \/>\nordinary man in the market place. He speaks the poor man\u2019s language, he<br \/>\nappeals to their imagination. He is the bridge between the Pentecostal<br \/>\nchurches and the Catholic Church in Nigeria. He has mastered the tricks,<br \/>\nthe rhetoric, the antics and the persona of the former, and he applies<br \/>\nthis with a touch of sassiness that is original.\u00a0 He urges members of his<br \/>\nministry to \u201cPray Until Something Happens\u201d (PUSH). In an overtly religious<br \/>\nand superstitious country like Nigeria, there is never a shortage of<br \/>\npersons who are ready to push until the impossible happens.<\/p>\n<p>He organizes vigils titled \u201cE no dey again\u201d. That is precisely what the<br \/>\npeople want to hear. They want to hear that problems, disease,<br \/>\nunemployment- \u201ce no dey again!\u201d.\u00a0 Mbaka also has a Foundation, the<br \/>\nMulti-Life Savers Foundation. Note the emphasis on the saving of lives! He<br \/>\npays hospital bills, he gives out cars, he builds houses for people, he<br \/>\npays school fees, he sponsors events. He sings. He dances. He is not your<br \/>\ntypical Catholic priest. He is rich. He talks about assets. Other priests<br \/>\ngo to him for financial assistance. He is an all-round entrepreneur in<br \/>\nchurch garments. His Ministry performs miracles, signs and wonders. He<br \/>\nmakes the lame walk, he opens the eyes of the blind, he cures diseases; he<br \/>\nspreads wealth and opportunities. He creates jobs. He provides hope. With<br \/>\nall this, Fr. Mbaka is far ahead of his bosses within the Catholic<br \/>\nhierarchy. Persons of other faiths and Christian denominations troop to<br \/>\nhis Ministry to seek spiritual counseling.\u00a0 Politicians seek his<br \/>\nendorsement. He controls the mind of multitudes. The Catholic Church is<br \/>\nprobably in need of reinvention, and the seeds of that process may well<br \/>\nlie in the example and eclecticism of Mbaka and his likes in other parts<br \/>\nof the Catholic world.<\/p>\n<p>The plain truth is that the average church-goer today is looking for<br \/>\nsomething different which the orthodox churches and their mode of worship<br \/>\ndo not offer. The poor who make up the congregation are as impatient as<br \/>\nthe politicians who have made them poor. They want immediate salvation,<br \/>\npractical solutions to their problems; they want their blessings here and<br \/>\nnow, not in a world to come. Mbaka and the Pentecostal pastors understand<br \/>\nthis and so they bring the church closer to the people\u2019s needs. But there<br \/>\nis a flipside and it is hubris.<\/p>\n<p>Hubris is risky and pernicious. It is what makes Fr. Mbaka appear so<br \/>\ncontradictory. It is what has distanced him from his original vows as a<br \/>\npriest, making him talk of cash and assets as if he were an investor on<br \/>\nBroad Street.\u00a0 It is what makes him complain of suffering and see his<br \/>\ntransfer as a punishment, rather than as an opportunity for further<br \/>\nevangelism of The Word. He must have started out as a humble priest, but<br \/>\ntoday, he has mastered the use of the media for self-projection and he is<br \/>\nnot contented with being a priest, he is now enjoying the life of a<br \/>\ncelebrity, hugging the limelight, seeking personal glory. He runs a<br \/>\nministry of miracles, of wonders and signs and he sees visions of possible<br \/>\nassassinations, either of himself or the politicians that he supports. No<br \/>\none should be surprised if this Pentecostal Catholic priest goes about<br \/>\nwith bodyguards. He shares this hubris with many other religious figures<br \/>\nwho seek to share power with politicians and co-govern Nigeria. They see<br \/>\nvisions about everything: from elections to diseases and foreign exchange<br \/>\nrates. They have created a New Order under which they command the<br \/>\nelectorate, political parties and governments.<\/p>\n<p>It is this hubris that has blinded Fr. Mbaka to the fact that the souls to<br \/>\nbe won for Christ are not only in GRA, Enugu, but in all places as well.<br \/>\nHis transfer to a smaller parish should remind him of the essence of his<br \/>\npriestly vows: humility, simplicity, obedience, sacrifice, as well as<br \/>\ncommitment to the good of the church rather than individual heroism,<br \/>\nvalues which can truly make him a priest in the Order of Melchizedek. Let<br \/>\nhim therefore, suffer if he must, and let his suffering be a blessing upon<br \/>\nthe poor and the Church, and if he as much as whimpers again, let him be<br \/>\nposted post-haste to Sambisa forest, where the poor are in urgent need of<br \/>\nmiracles.<\/p>\n<!-- AddThis Advanced Settings generic via filter on the_content --><!-- AddThis Share Buttons generic via filter on the_content --><!-- AddThis Related Posts generic via filter on the_content -->","protected":false},"excerpt":{"rendered":"<p>By Reuben Abati Catholic priests in Nigeria have always captured the public imagination, some of them have served in government positions, some were prominent in the fight and struggle for&hellip;<!-- AddThis Advanced Settings generic via filter on wp_trim_excerpt --><!-- AddThis Share Buttons generic via filter on wp_trim_excerpt --><!-- AddThis Related Posts generic via filter on wp_trim_excerpt --><\/p>\n","protected":false},"author":1,"featured_media":27024,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[7],"tags":[],"class_list":["post-46268","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles-opinions"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Mbaka: Priest, Politician Or Renegade? 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