{"id":73464,"date":"2020-05-15T17:44:43","date_gmt":"2020-05-15T16:44:43","guid":{"rendered":"http:\/\/pointblanknews.com\/pbn\/?p=73464"},"modified":"2020-05-15T17:44:43","modified_gmt":"2020-05-15T16:44:43","slug":"anxiety-in-two-anambra-communities-over-alleged-primogeniture-rights","status":"publish","type":"post","link":"https:\/\/pointblanknews.com\/pbn\/other-news\/anxiety-in-two-anambra-communities-over-alleged-primogeniture-rights\/","title":{"rendered":"Anxiety in two Anambra communities over alleged primogeniture rights"},"content":{"rendered":"
\n
The age long affinity been enjoyed by the two communities, Enugwu-Ukwu<\/div>\n
\n
and Agukwu Nri, in Njikoka and Anaocha local government areas
\nrespectively, of Anambra state, is seemingly getting sour based on their
\nlaying\u00a0 claims of having right of primogeniture among the sons of Eri
\ndynasty.<\/p>\n

These claims came to the fore when the traditional ruler of Enugu-Ukwu,
\nIgwe Ralph Obumnemeh Ekpeh, adorned in his royal liveries, read an
\naddress at the inauguration of their new Obu Okpalanakana\u00a0 ‘Isi-Nri
\nMuseum,’ which contexts were perceived as an affront and demeaning,
\nantithetical to what Nri kingdom represents.<\/p>\n

The contextual statement reads, “Agukwu has usurped the place of the son
\nof Nri who is Okpalanakana-Ukabia Nri. Nevertheless we cannot stop
\ncommending the effort of Agukwu to preserve the glories and artifacts of
\nNri.<\/p>\n

“In doing this, they should not forget to accord respect to the first
\nson of Nri who is Okpalanakana-Ukabia Nri. Quick realization of this and
\ncooperation would help Nri Kingdom to restore its place in history.<\/p>\n

“Together we shall move mountains, but in rancour, disintegration and
\nincoherent achievement is the consequence.”<\/p>\n

Also contributing, the Traditional Culture Minister of Enugwu-Ukwu,
\nChief Jude Ekwunife said that Enugwu-Ukwu is the first son among the
\nnuclear children of Nri and Nri was one of the sons of Eri.<\/p>\n

” Nri who migrated from Aguleri spent most of his active life at a spot
\nknown as Nkpume-Onyilienyi in Ugwu Awovu area of Isionye quarter of
\nEnugwu-Ukwu.<\/p>\n

” It was while sojourning at Nkpume-Onyilienyi that Nri begat
\nOkpalanakana, the revered father of Enugwu-Ukwu.” Ekwunife posited.<\/p>\n

Nri\u00a0 is the oldest kingdom in Nigeria as it existed since 900 AD and the
\nnext is Kanem Bornu empire that also existed in the mid 900 AD.<\/p>\n

It was anthropologically researched and universally acknowledged that
\nancient Nri kingdom has been the ancestral home of Ndigbo and custodian
\nof Igbo culture and traditional values.<\/p>\n

It is said that history owes its excellence more to the writer’s manner
\nof which it is composed; therefore, the indigenes of Nri kingdom believe
\nthat the royal father couched the statement with elements of doubt, thus
\nskewed the historical narrative.<\/p>\n

In reaction, Prince Engr. Charles Tabansi, the former President General
\nof Nri kingdom and great grandson of the former Nri king, EzeNri Tabansi
\nUdene Nrijiofor, frowned at the word ‘usurpation’ used, stating\u00a0 that,
\n“It is obvious from the many utterances of prominent men of Enugu-ukwu
\nand now the big masquerade himself, the Igwe of Enugu-Ukwu, that our
\nEnugu-Ukwu brothers have lost sense of their history and ours too.<\/p>\n

“The following write-up is intended to educate them on the History of
\nEnugu-Ukwu and Nri and the filial relationship between the two. One
\nhopes that this will help them know and appreciate who they are, so that
\ntogether we move forward as aptly stated by the Igwe.<\/p>\n

“Narrating the history, Tabansi said that the children of Eri are made
\nup of Agulu, Ogbodudu, Onogu, Iguedo (female), Onuoja and Menri.<\/p>\n

Eri was a very spiritual and a mystic man with great charisma. His son
\nMenri inherited his spiritual powers and mysticism but decided to
\ndistance himself from such practices even taking over his father’s
\npowers, he then started wandering about under the influence of the
\nsupernatural.<\/p>\n

His first port of call during his wandering life was Amanuke, then to
\nUgbenu and later to Ugwu Iru Okpu or Mkpume Onyilenyi at Enugu-Ukwu.<\/p>\n

He settled in the area at a place now called Osili village in Enugu-Ukwu
\nand by then\u00a0 had four children; the progenitor of Enugu-Ukwu called
\nOkpalanakana (also called Kanu Ukabia); the progenitor of Isu-na-Agidi
\n(presently known as\u00a0 Enugu-Agidi), the Umenekanu, progenitor of Nawfia
\ncalled Ariam; and the progenitor of Oruora that became extinct.<\/p>\n

“At this time, Menri was under the inspiration of the spirits and was
\nbehaving abnormally. Because of Menri’s delay in taking on the powers of
\nhis father, Eri, and taking the title of Nri (the highest title that
\ncould be taken in Nri sphere of influence), as sanctioned by Chukwu and
\nthe ancestors, tragedy struck him and he started losing his children
\nmysteriously.<\/p>\n

“First to die was Okpalanakana, Ariam and then Umenekanu. Menri was
\nstill under a spiritual torment, and he then abandoned the Osili sojourn
\nand migrated down into the Valley of Agulu Lake where he founded a new
\nsettlement called Agukwu (being the name the area was called because of
\nits thick forest nature).<\/p>\n

“At Agukwu, he finally took the title of Nri and became Eze Nri
\nIfikwuanim, the first Eze Nri of Agukwu. Normally when one takes the
\ntitle of Nri, one takes a new name after his symbolic ‘death’ funeral
\nrites and ‘resurrection’ which occurs during the coronation. “Tabansi
\nstated.<\/p>\n

Continuing, during this symbolic death, his wives mourn him as being
\nreally dead and after his resurrection; he takes a new name and marries
\nnew wives. This is what was said that happened to Menri.<\/p>\n

After his symbolic resurrection, he took the name of Nri Ifikwuanim and
\nmarried two new wives who gave birth to Onyiora (progenitor of
\nAgbadana); Alike (progenitor of Uruoji), Ogboo (progenitor of Obeagu)
\nand Odili (who died early and his brother from the same mother, Onyiora,
\ntook custody of some of his children (Uruanata kindred of Agbadana).<\/p>\n

While his wife who hailed from Orji village in Enugu-Ukwu went back to
\nher people with some of the very young Odili’s children who grew into
\nUrunebo of Enugu-Ukwu).<\/p>\n

Actually, the Urunebo descendants have strong tie of consanguinity with
\nAgukwu Nri and were the ones\u00a0 doing all the traditional and spiritual
\njobs in Enugu-Ukwu in the absence of Nri people who are exclusively
\nresponsible to perform such rituals like spiritual cleansing (Ikpu Alu)
\nand\u00a0 Igbaye atali (granting Nze titleship).<\/p>\n

Nri Ifikwuanim equally built marriage ties with the aborigines he met.
\nIn the South he met Akamkpisi people led by one Ezikanebo whom he gave
\nhis daughter in marriage.<\/p>\n

In the North side of Nri kingdom where the Diodo people, his cousins who
\nare also descendants of\u00a0 Eri were led by a man who had also taken the
\nNri title and called Nri Namoke na Ogbodudu.<\/p>\n

Nri Ifikwuanim further took Namoke’s daughter in marriage for his third
\nson, Ogboo, which formed the basis for the unity that prevailed among
\nthe three sections into one town,Nri.<\/p>\n

At this point, Tabansi contended that, “from the above history, it is
\nobvious that Enugu-Ukwu cannot claim to be Nri because their progenitor,
\nOkpalanakana was born before Menri became Nri.<\/p>\n

“With his symbolic death, the old person had gone and with his symbolic
\nresurrection, a new person (half spirit, half man) was born.<\/p>\n

“So, even though in reality, Enugu-Ukwu is Agukwu Nri’s senior brother
\nand the first son of Menri and by the dictates of our tradition as
\nearlier illustrated, they cannot claim Nri, talkless of being the first
\nborn of Nri.<\/p>\n

“According to Igbo tradition, if the male child or children of a man
\ndies before the man, they loss their position in the inheritance ladder.
\nSo, being that Okpalanakana died before his father, he lost the position
\nof Okpala of Menri and so cannot claim to be Okpala or claim right of
\nprimogeniture.<\/p>\n

“A life example is Eze Nrijiofor the 2nd, who in his live time before
\nhis coronation begot my father, Prince R.N Tabansi and his brothers.
\nWhen Eze Nrijiofor the 2nd travelled (died), the person that inherited
\nhis palace was my uncle and age mate, Prince Augustine Tabansi, who is
\nthe first son of Eze Nrijiofor 2nd after his coronation.<\/p>\n

“Enugu-Ukwu,\u00a0 therefore cannot answer Isi-Nri or Okpala of Menri or Nri
\nas they are neither. They cannot even answer anything Nri.”<\/p>\n

Tabansi appreciated the sound advice of Igwe Ekpeh of coming together as
\none family to protect what is theirs by extension, stressing that the
\nfour towns comprising of Enugu-Ukwu, Enugu- Agidi, Nawfia and Nri have
\ncommon Ancestry in Menri who was better known as Nri after his
\ncoronation.<\/p>\n

“Nri was the name known and documented by the early writers. By
\nanswering UmuNri, they sought to capitalise on a known quantity. The
\nreal name of the group should have been UmuMenri.<\/p>\n

“The term UmuNri was a creation of the 1970s by people like Chief FGN
\nOkoye, Chief R.O. Nwocha, (both of Enugu-Ukwu); Chief Ikeanyi, Chief
\nUmeano (both of Enugu-Agidi); Chief F. F. B. C. Nwankwo (Nawfia); Prince
\nR. N. Tabansi (Nri); etc, and was created to build brotherhood and
\ncommon front to seek for common good,” he stated.<\/p>\n

Reacting Igwe Chijioke Nwankwo, the traditional ruler of Nawfia kingdom
\nin Njikoka local government council, Anambra state, at his country home
\nwho also spoke raging issue said “No,
\nif the first son dies before the father, he has no inheritance in that
\nfamily and he losses all his entitle.<\/p>\n

Well, from everything I can understand in that issue, the first son
\ndied, Menri who took a title of Nri became EzeNri and re-married. The
\nissue now is whether Enugwu-Ukwu who died as the first son before their
\nfather, according to the tradition, the next wife who had Agukwu-Ukwu
\nNri is entitled to first son.<\/p>\n

From my own understanding, if a child dies before their parents, they
\nare not usually given proper burial because it is an abomination.<\/p>\n

So, if that is the case, I don’t see what we are fighting about except
\nto sit down and have a dialogue and give the thing to whom it belongs
\nto.<\/p>\n

By the way it seems now from everything we are putting together, it
\nfalls on Agukwu-Nri.<\/p>\n

The reason is that the first son died in front of his father. I never
\nknew these till I did an indepth research which gave me impetus to
\nhonour this historical interview.<\/p>\n

The thing is that once you are the first son and died before your
\nfather, even your son cannot inherit anything because you cannot inherit
\nwhat your father doesn’t have, it immediately ends there.<\/p>\n

If government takes your father’s house, you don’t have the house
\nanymore and that is my rereason.<\/p>\n

On the former Igwe Agwuna of Enugwu-Ukwu claiming the head of UmuNri
\nclan comprising Enugwu-Agidi, Nawfia, Agukwu-Nri and Enugwu-Ukwu, he
\nposited\u00a0 that there was nothing wrong with what late Igwe Agwuna was
\ndoing. He said he was elected to be the head uof UmuNri clan, perfectly
\nright. You can be the chairman of Ozo title holders but can’t be the
\nhead because the head is the man that first took the Ozo title.<\/p>\n

“Nothing wrong only if he used that elected position to claim the first
\nson, that is where it will be wrong.<\/p>\n

“You don’t create first son by election but by inheritance which is a
\nnatural phenomenon. The first son is by nature not by election,” Igwe
\nNwankwo said.<\/p><\/div>\n<\/div>\n

<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

The age long affinity been enjoyed by the two communities, Enugwu-Ukwu and Agukwu Nri, in Njikoka and Anaocha local government areas respectively, of Anambra state, is seemingly getting sour based…<\/p>\n","protected":false},"author":1,"featured_media":73465,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[4],"tags":[],"class_list":["post-73464","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-other-news"],"yoast_head":"\nAnxiety in two Anambra communities over alleged primogeniture rights - Pointblank News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pointblanknews.com\/pbn\/other-news\/anxiety-in-two-anambra-communities-over-alleged-primogeniture-rights\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Anxiety in two Anambra communities over alleged primogeniture rights - 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